Here’s Freddie Deboer with a point he has made many times before, but perhaps never so eloquently:
I would say at a glance that the contemporary left is defined fundamentally by both a lack of meaningful power and a corresponding tightening of the grip on the meaningless power it does have. The more we cannot get reparations, the more we rename buildings; no end to mass incarceration, but recasting of cartoons; no seats in the Senate, but oh, how we make the Poetry Foundation shake…. And the question that we’re left with is, if we never stop tightening our shaking grip, will our reach ever exceed our grasp? Do we have short arms, or are they only bent from the strain of grasping in such impotent rage?
This is such a good question…and not just to progressive leftists. What do you think would happen if we swapped out certain words in that paragraph and turned into a question for, say, Christian conservatism? It might look something like this:
I would say at a glance that the contemporary religious right is defined fundamentally by both a lack of meaningful power and a corresponding tightening of the grip on the meaningless power it does have. The more we cannot get Roe reversed, the more we call out media hypocrisy; waning evangelism and theological education, but protesting COVID-19 masks; no institutions creating Christian culture-makers, but oh, how we can trigger the libs …. And the question that we’re left with is, if we never stop tightening our shaking grip, will our reach ever exceed our grasp? Do we have short arms, or are they only bent from the strain of grasping in such impotent rage?
Hits close to home, right? The more I reflect on it the more I can’t stop suspecting that a large swath of conservative evangelicals are in a similar position as the leftists Freddie describes. Genuine cultural influence, meaningful institutional power (not just the power to appoint judges—an unreliable perk, as we’ve seen this month)—these things elude us. Baptisms keep declining. For every healthy, biblically literate church there are 4 more where Father’s Day is the least attended day of the year. Christian media, such as music, is often aggressively banal. Our cultural engagement is reactive, caught at opposite polarities of either total appropriation of secular culture (to own the fundies) or heavy-handed worldview exercises (to own the libs). The closest Christians come to a rigorous, relevant expression of principle that commands the attention of the public square is a Jungian psychologist.
Here’s what I think might be going on. Similarly to how Freddie’s fellow leftists feel politically impotent, many conservative evangelicals despair of their prophetic power. The Left processes their failure by redirecting energy to symbolic causes, trying to gain in the arena of words and names and celebrities what they feel they keep losing in the arena of policy. Likewise for religious conservatives: the Trump era represents not an attempt to re-Christianize America as much as an acceptance that we’ve lost the first battle we wanted to win (a regenerate public square). Despairing of the church’s power, religious conservatism has, like the Left, turned its attention toward victories that seem more doable: owning the libs, triggering the media, preserving 20th century cultural inflections, and having “Merry Christmas” printed on Starbucks cups. In this understanding, evangelical outrage over meaningless minutia is not arrogance, but defeatism.
This is why I don’t anticipate the recent Supreme Court losses to inspire much reevaluation of things. If the above thoughts are close, the Courts are not downstream from evangelical strategy. Rather, the current state of the church reflects acceptance of the Courts. The most pressing issues facing the church, such as racial reconciliation/justice, require spiritual revival, and it is spiritual revival that we’ve already punted on. Thus, the current status quo will continue until there’s a radical un-acceptance, a rejection of defeatism and a new conviction that the fix isn’t in, the game hasn’t already been decided, and the kingdom really doesn’t depend on the things we thought it depended on for so long.
Somewhere along the way we stopped believing gospel-shaped people really could change the world, so we stopped worrying about making gospel-shaped people. Maybe we ought to stop looking at The Washington Post and New York Times’s scoreboards because they were always showing the score of the wrong game. Impotent rage is an equal opportunity employer.